WEBVTT

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The International Women's Commission for a Just

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and Sustainable Palestinian-Israeli Peace was

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founded in 2005 to promote the representation of women of all

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levels of the peace negotiations.

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Naomi Chazan is a former deputy speaker of the Israeli Knesset,

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also a professor of political science.

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Maha Abu-Dayyeh Shamas is the founder and director of the

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Women's Center for Legal Aid and Counseling in East Jerusalem.

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They are both longtime peace and human rights activists.

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I'm pleased to have them here to talk about their work and their

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hopes and their aspirations, what we should know about their

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perspective on Israeli-Palestinian peace.

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Tell me about the International Women's Commission for a blah,

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blah, blah.

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>>MAHA ABU-DAYYEH SHAMAS: It is a commission

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made up of 20 Israeli

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women, 20 Palestinian women and 20 international women.

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All women represent various sectors of -- from grassroots

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activists up to political representatives, in parties or

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in legislative councils, Knesset in Israel.

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So we bring with us experience from our various backgrounds.

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I'm a human rights activists, but we have also people who have

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been in politics and grassroots activism.

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And we have been working together for over 20 years.

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We've been talking when nobody was talking.

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The Palestinian, Israeli women were talking when the guns were

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speaking too.

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This is before the commission

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was founded in 2005.

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>>MAHA ABU-DAYYEH SHAMAS: Before the commission was found.

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We have very difficult times together.

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We broke down talking to each other several times, and as a

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result of this long experience of talking to each other, we

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realized that we had to think something else new to be able to

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move to the next step of being -- maintaining the negotiations

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amongst us.

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And that is when the international

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component was introduced.

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That was in 2005.

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And we have it under the U.N.

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umbrella, which is also another dimension that we really needed

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to have, an umbrella that we both felt safe and that would

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hold us together.

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And now the talking is, you know, we come with statements.

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We take one-third of the time we used to take

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when we started out.

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How long have you two known each other?

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We've known each other I think for

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about 17, 18 years.

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Seventeen or 18 years?

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Yes. Yes.

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How did you first meet, just talking about

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Israeli-Palestinian conflicts?

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Yes, obviously in that context.

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But I can say that I have been -- I'm slightly older that Maha.

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I have been talking to Palestinian women for over 30

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years now.

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Tell me what you have accomplished.

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I think we've accomplished several things.

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Look, the most important thing to date, frankly, is that after

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all this talking and working together, we have accomplished a

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common political platform.

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We are together, with one voice, committed to a two-state

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solution, a resolution of the conflict in a fair and just and

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lasting way.

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We know that we won't be able to actually subsist if not exist

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unless there is a Palestinian side alongside -- Palestinian

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state alongside Israel, and that we are living

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in peace with each other.

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And we have not only the broad outline, but also the details of

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that solution.

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So the first thing is that we have a

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common political platform.

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So you have solved the question of

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Jerusalem, you've solved the question of right of return,

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you've solved the question of borders, you've solved the

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question of settlements, you solved the question of --

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We've agreed on the principles of

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all of those things.

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Some of us have been involved in Geneva; others were involved in

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the formal negotiations in Taba and elsewhere.

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In other words, we're not coming without any

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serious political experience.

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But we have a common political platform.

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We have a very clear vision of the kind of future that we want

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to live with each other when we grow older.

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And also, what we want our children to do when they live

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with each other in peace.

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And that common vision, we know where we want to go.

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Can I add one other thing?

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We not only know where we want to go, but we have developed a

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system of trust that, in a sense, we understand each other.

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We know when we agree.

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We know when we disagree.

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I think Maha will accept that.

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We have a way of working with each other.

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Every single day we prove on the ground that it's possible.

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And that's very, very important.

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And how did you learn to trust each other?

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>>MAHA ABU-DAYYEH SHAMAS: Over the years, we had to learn to

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trust each other.

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And we knew that if -- first of all, we are committed to

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understanding each other and hearing each other out, and it's

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our lives at stake.

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And we know that there is no resolution to our conflict

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through military means.

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It's got to be a negotiated settlement and agreement.

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And if we cannot do it, who have come from human rights

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backgrounds, feminist backgrounds, the others are not

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going to do it.

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So the important thing is when you come to an agreement, you

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don't backtrack on it.

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You are committed to what you agree.

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If the full stop is after the end of the

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sentence, it doesn't change.

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And we have to agree on every -- every dot and letter that we --

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of the documents that we have negotiated.

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And over the years, and experienced taught us that, yes,

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we can trust each other.

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We are the kind of women who are committed to the principles

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and the values that we share, and these are basic human values

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and that are of international nature, that has nothing to do

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-- you know, that has to do with human beings who are committed

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to those principles and values, who are active in the fields of

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human rights, who are working towards human

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rights, human dignity.

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We are seeking for people's security.

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And these are the issues that will keep us going.

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Are women different at this than men?

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>>MAHA ABU-DAYYEH SHAMAS: I think women, yes.

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Of course, we are different.

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I expected that --

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>>MAHA ABU-DAYYEH SHAMAS: Yes, yes --

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Is that a bad question or a good question?

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No, it's a good question.

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We have an answer.

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Well, all right.

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>>MAHA ABU-DAYYEH SHAMAS: The women coming from our

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backgrounds, yes.

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Look at the context from -- and analyze the context in a

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different way, that we understand the power balances

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and imbalances very well.

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We know what has to be avoided.

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We know that things that can, if they are not resolved, we'll

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have a fragile situation.

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The woman on the

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How do they deal differently?

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Can I jump in and help out?

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Yes, please.

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>>MAHA ABU-DAYYEH SHAMAS: On the women's issues.

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How do we deal with --

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Help us understand why we need more women

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involved in this process.

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Oh, for lots of reasons.

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Number one, you need our experience.

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Yes.

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Number two, you need our creativity.

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All along the road for the past 20, 30 years, we have been one

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step ahead of the game.

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When the men were talking about whether they should talk, we

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were talking.

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When they were talking together about a two-state -- about

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self-determination, we were talking about

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a two-state solution.

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When they were wondering what to do about Jerusalem, we were

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talking about sharing Jerusalem.

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And it goes on and on and on.

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The only thing is I think it's fairly clear where we are going.

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So you need --

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OK.

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(inaudible) worked out differences in say the Geneva

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accord that was worked out 18 months ago?

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Yes and no, because you also need the

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atmosphere and you need the process.

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We will go back and forth, a hundred times if necessary, so

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that we will get the consensus that can make it work.

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And we have patience.

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We have something that men have not displayed, and that is

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perseverance, a great deal of it.

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We just keep going at it, because we want to make it work,

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and right now we are worried that we're getting towards a

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situation where we don't have too much time left before things

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really get even worse than they are.

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And just one other thing about what we have to contribute, I

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think, that men don't.

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And that is new perspectives on some of the issues.

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Can I give you two examples?

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Please.

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OK.

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Number one, when we talk about security, what

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do we mean by security?

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Is security only security against threats by guns or by

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bombs or by air raids?

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Or is security also human security?

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And -- human security in the sense of economic security and

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social security and educational security.

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If we reframe some of the issues and expand them in such a way

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that physical security becomes part of a different vision of

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security, it is a very good example.

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That is one example.

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I have more, but I will let Maha jump in here.

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>>MAHA ABU-DAYYEH SHAMAS: Yes.

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And also, we think that this is a very crucial period.

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That's why we are here.

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Because now, there is talk about Annapolis meeting.

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Right.

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>>MAHA ABU-DAYYEH SHAMAS: And we feel like

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this is a very crucial

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stage we are at in terms of our conflict.

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Another failed peace process is going to be very explosive (ph).

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Not only for Israeli-Palestine, but for the whole region.

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We want to ensure that we bring our understanding, we bring our

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experience to the process, to make sure that it comes to

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concrete results and agreements.

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And we want to make sure that the third parties ensure the

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implementation and the respect of the agreements.

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And that's why we are here.

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We want to speak to the various decision-makers.

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Members of Hamas also members of the commission?

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>>MAHA ABU-DAYYEH SHAMAS: No, no.

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Because they haven't come out speaking about

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the two-state solution.

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We have a very clear political document here, which is based --

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which talks about resolving the conflict on the basis of the

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two-state solution, with Jerusalem as the capital for two

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-- two capitals for two states.

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Hamas hasn't come out expressing, anybody --

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Or even recognizes the right of Israel

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to exist.

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>>MAHA ABU-DAYYEH SHAMAS: Anybody who signs on

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our position paper

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is welcome to join.

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Do you have hopes of convincing

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Hamas women to --?

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>>MAHA ABU-DAYYEH SHAMAS: I think in every society  --

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-- to convince their leadership to --

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>>MAHA ABU-DAYYEH SHAMAS: I think in every society, there are

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those elements who look only -- who want to live in the dreams

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or have their dreams, but also there are

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realities on the ground.

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Those minorities will come with the majority, and the majority

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of the Palestinians and the majority of the Israelis,

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according to the polls, want to have a negotiated settlement for

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the conflict that is between us.

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And so on both sides, the right wing will be refusing to

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cooperate, will be criticizing, and will try to undermine on

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both sides.

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We want to be an integral part of the Middle

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East, and an integral part of the Middle East, living in

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security with our neighbors, means that we have to recognize

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the rights of the Palestinians that lived in our midst.

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They deserve a state alongside Israel.

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And if this is the vehicle for the creation of the

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stabilization of the area, this is what Israel has dreamed of.

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This is what -- I was born a couple of years before the

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creation of the state of Israel in Jerusalem.

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I, frankly, this has been my lifetime dream.

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And if --

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To live in peace.

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Not only to live in peace --

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Side-by-side with the Palestinians.

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To live in peace and to be an

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integral part and a

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legitimate part of the Middle East.

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And for that to be achieved, we have to understand that two

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people live on the land, and we have to share it.

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And if we don't, respect each other and each others' rights

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and human dignity, then we won't be respected in our rights and

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human dignity, will not be legitimated either.

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So, yes, you know, at this stage, a Palestinian state

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alongside Israel is the key to Israel's security

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and Israel's survival.

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And a vast majority of Israelis understand that.

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Does Palestinian leadership listen to --

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>>MAHA ABU-DAYYEH SHAMAS: Yes, we have met with

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Abu Mazen, and we

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have a decree, a presidential decree, that basically makes

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legal -- I mean, it's like a law -- that talks

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about the need for

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having women in -- to participate in any kind of

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political negotiations towards a settlement of Israel-Palestine,

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but also women in all sectors or kind of public life activities.

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But also, I think if Palestinians don't live a life

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in security and human security and dignity, there cannot be

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settlement even for Israel.

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And I wanted to underscore that.

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I think they have the need, but also we have the need.

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And that why it is important to have a state in Palestine that a

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Palestinian government can -- is able to rule and prosper and

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protect its people.

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And if people don't feel secure, it's not going to be secure for

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the neighbors too.

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And it is in the interest of Israel to have a secure neighbor

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next to them.

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Thank you for coming.

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Good luck.

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>>MAHA ABU-DAYYEH SHAMAS: Thank you.

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Thank you.

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Good luck.

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Thank you.

