WEBVTT

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Good evening.

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I'm Dan Senor, filling in for Charlie Rose.

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This week, the Senate Foreign Relations Committee is expected

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to vote on President Trump's nominee

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for ambassador to Israel.

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Questions abound about the future of U.S. policy

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in the Middle East, the future of the peace process,

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and the changing dynamics of Israel and the region.

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My two guests tonight have each recently made new contributions

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to the timeless discussion about the history of Israel.

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Shimon Dotan who teaches at New York University

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is an award-winning Israeli film director, screenwriter,

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and producer.

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His newest film, "The Settlers," premiered at Sundance

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in the New York Film Festival and is in theaters now.

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Daniel Gordis teaches at Shalem College in Jerusalem and is

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author of "Israel: A Concise History of a Nation Reborn"

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which won the Book of the Year from the National Jewish

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Book Awards.

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I thank you both for being at this table.

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Shimon, let me start with you.

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A movie about the settlements.

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It's a perplexing problem, the settlements,

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that have been around for a while.

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Why now?

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Why did you choose to do this now?

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Now is as good as ever.

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But especially now because I find it is constantly

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at the center of discussions whenever anybody talks about

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Israel and the region.

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And in many cases, the conversation is misinformed.

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And I thought I would embark on a project that would present

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the history of the settlements, the ideological and religious

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elements that drove it, and the reality on the ground today.

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And I hope the document that is on the screen is a proper

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representation of this reality.

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Daniel Gordis, your book, "Israel: A Concise History

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of a Nation Reborn," one could say another book about

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the history of Israel, what was missing from the discussion that

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sparked this interest in your doing another book on Israel?

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Actually there is not as many as one would

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think, but there are a number of others as you point out.

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I did it precisely because Shimon is right.

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Everybody is talking about the settlements which is a critical

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and very complicated problem.

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But the settlements aren't the whole story of Israel.

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The conversation about Israel in government, on college campuses,

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where people live, has become really conflict centric.

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People want to know, is Trump going to be good

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or bad for Israel?

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Was Obama good or bad for Israel?

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The Iran deal, good or bad, settlements, David Freedman,

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whatever the case may be, when people think about Israel,

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they really think about the conflict.

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But imagine somebody came to us and said, I don't really

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understand what America is about.

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I come from a different country.

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I understand it is a great republic.

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I know there are really profound ideas at its core,

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but I don't know what they are.

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Can you tell me a little bit about what makes America great?

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And then I said to that person, well, there was a war in 1776.

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I will skip a few.

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There was a war in 1812.

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There was a civil war between '62 and '65.

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First world war, second world war, Korea, Vietnam, Iraq,

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Afghanistan, there are others.

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But the point is that I haven't told the person anything about

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what makes this country great, I haven't told him anything

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about Thomas Jefferson and his dream for a new kind of republic

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and new kind of democracy.

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They haven't gotten a whiff of what is in the federalist

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papers, the way the founding fathers of this country wrestled

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with states rights and federal rights and so on and so forth.

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They haven't read Lincoln's addresses long before he becomes

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president, the Lyceum Address, for example, where he worries

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about the rule of the mob, or Martin Luther King's letter

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from the Birmingham Jail.

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Those are the kinds of things that you need to read in order

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to really understand what Israel is about.

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Israel is definitely mired in a conflict and the settlements

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are part of that conflict, they're an important part.

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But Israel is really a dream come true for the Jewish people

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and it has been an extraordinary human accomplishment.

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I thought it was time that somebody try to tell the story

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with the settlements and the conflict in the book

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but not to make the whole story about that.

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I want to show one clip of your film, Shimon.

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This is a clip of Sara Nachson who is co-founder of

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the Jewish settlement in Hebron, discussing treatment

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of the early settlers.

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Let's take a look.

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So, Shimon, do you think Sarah Nachson is

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representative of the settler movement at large in Israel,

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that they almost proudly regard themselves as obstacles to

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any kind of accommodation with the Palestinians?

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She definitely represents the early settlers.

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At a time that she was talking about, it was really a handful

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of settlers that got into Hebron and they forced their

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will, led by Rabbi Moshe Levinger,

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on the Israeli government.

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However, the reality today, it's much more complex

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and it's a completely different population.

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Out of the 400,000 settlers or so that are in the West Bank

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today, about 20 percent of them are ideologically, religiously

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driven and the vast majority are there for economical reasons.

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So a lot of them are very practical.

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Absolutely, yes, yes.

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And in 2005 when Israel did the disengagement

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from Gaza -- so -- and I know you don't --

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August 2005.

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August 2005.

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So is -- the Israeli government orders the IDF to go into Gaza

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and forcibly remove thousands of settlers?

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Yes, 7,500.

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And what do you think that tells us about

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the Israeli people and their representative government's

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attitude towards the settlers?

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That if there is a possibility, one could argue, to achieve some

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kind of peace, that they would challenge those settlers?

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Let me put it this way.

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To my knowledge, there is no point in time when an Israeli

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government body did an analysis and the strategic evaluation of

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the benefits that the settlement enterprise yields

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to the State of Israeli.

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Quite a contrary, whenever somebody made something like

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that out of government, the result was that there is

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detrimental entity to the State of Israel.

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What happened in Gaza, it was driven, I would suggest, in good

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part by the fact that it just become too costly to maintain

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the settlements over there, and Ariel Sharon decided

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he had to take them out.

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It was -- I would say this is a proof to the fact that

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it's possible to remove settlements.

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But nevertheless, it's a proof to the fact that the government

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of Israel, if it has the will, it can do that.

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And the fact that the settlements are all over the

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West Bank is absolutely an act of the Israeli government.

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And it's too easy to vilify the settlers

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and say it's their doing.

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It's their doing -- and as she said, she wanted to be a bone

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in the throat of the government.

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But the government has to be willing to leave this bone

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stuck in its throat.

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That's how it behaved for the last 50 years almost.

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But the Israeli government took a risk.

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They had the will, as you said, Ariel Sharon,

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to pull out of Gaza.

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And it was an experiment.

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And some would argue that what Israel got following that

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experiment was not peaceful coexistence.

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But was a Hamas takeover of Gaza, and thousands of rockets

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being rained on Sderot and even further north

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from southern Israel.

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When you divorce somebody, it depends

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how you divorce them.

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Israel did not create an environment that will allow

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the population of Gaza to engage in any progress,

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vis-a-vis Israel.

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Quite the contrary.

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The siege over Gaza was strengthened, was maintained,

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and in the lack of any political horizon,

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you cannot expect anything different.

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I'm not in any way defending the Hamas or the Gazan government.

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But I do think that it is in Israel's power.

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It was then as it is today to change the set of

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the preconditions that will allow the progress

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throughout the political horizon.

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Daniel, could Israel have done more?

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Israel did strengthen the blockade.

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But Israeli strengthening the blockade is not what caused

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Gaza to elect Hamas.

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Hamas was elected pretty quickly after the disengagement.

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But Hamas is a mess and Gaza is a mess.

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There is reason that the Egyptians didn't even want it

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back when they were negotiating a peace treaty with Israel.

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The more pressing question for peace is the West Bank.

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And the question is really, is there a possibility of creating

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what most people I think still want, what I think Shimon wants,

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what I want, which is a two state solution.

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And I think what you are seeing when Shimon talks about

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the Israeli government being unwilling to take a stand,

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I think it is really the Israeli people being unwilling to take

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a stand because nobody knows what you are taking a stand on.

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You can get out of there.

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But the question is what fills the vacuum?

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Israelis are worried.

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They saw the experiment in 2005.

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I was in favor of the disengagement.

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I thought it was a good idea.

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In the end, I would have to say it was a failed idea,

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that it is good that we tried.

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Because we learned something by it.

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Interestingly enough, by the way, Israel's international

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popularity plummeted right after the disengagement.

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Didn't go up, as many Israelis thought it would, which is

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a strange kind of a thing that I don't really understand

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to this very day.

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But the question really is, there was a really very

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interesting comment in the clip of the movie that we just saw

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where the gentleman speaking before the interview says that

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the 500,000 settlers have turned into a monster.

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He uses the word, Hebrew word -- they've turned into the monster

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that's standing in the way of peace.

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I think it's interesting what is really standing in the way of

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peace is what is standing in the way of peace, these 500,000

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settlers, which as you both acknowledge Israel could remove

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if it wanted to, or is what is standing in the way of peace

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the fact that the Palestinians on the West Bank

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still basically are not willing to negotiate.

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As recently as February 2014, John Kerry himself has said that

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in these very sort of private conversations happening

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between him and Netanyahu and Abbas,

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at the end of the day, Abbas just pulled the plug.

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He expected the United States to push through everything

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that the Palestinians want and because it was

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an Obama administration to force that on Israel.

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When he realized that he wasn't going to get everything that he

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wanted, he just basically pulled the plug on the negotiations

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and said, Kerry, at the end of the day, the Israelis made

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some accommodations in these negotiations.

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The Palestinians at the end didn't budge.

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And tragically, that's really been the bottom line story.

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The Palestinians have done an exceedingly good job of telling

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a very different tale and of weaving a different narrative.

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And again, it's important to state,

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I actually would like the Palestinians to have a state.

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I would like them to have a democratic state.

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I would like them to have a thriving economic state.

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I would like their kids not to have to patrol the border

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because of my kids and my kids not to have to patrol

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the border because of their kids.

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But in order to do that, both sides are going to have to

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make some very far-reaching accommodations.

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So, Shimon, when you were, go ahead.

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I disagree with you in principle.

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Yes, we agree on the end results.

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We both want the same end results.

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We do appreciate that the two-state is the only solution

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in the region.

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But I think that to put the blame on the Palestinian,

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for that matter, to put the blame on one side,

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is ignoring the facts on the ground.

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Israel is the authority in the region.

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The strongest power.

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Israel does not face any military threat whatsoever

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in the region.

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And because of that, it's its responsibility to extend a hand,

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to take the initiative.

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We have to recognize that we live now in the West Bank where

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the reality is 2.7, 2.8 million Palestinians, in the midst of

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them, more than 400,000 Israelis.

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Now, this reality is terrible from the standpoint of Israel,

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not only of the Palestinians.

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And to ignore that and to wait for the Palestinians to somehow

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appease to some of Israel's demand, I think it's quite

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a short sight of the phenomenon.

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And if Israel will not recognize that it's upon her to initiate,

259
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to extend a hand, to come up with a proposition that will be

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out of a position of power and stop trying to present itself

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as a victim in the region, it will never change.

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And it will last for eternity.

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And eternity starts to feel quite long especially

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as we get to the end of it.

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Eternity always felt quite long.

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But I think you are right in the sense that this has

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a much wider context.

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But before we go back to the context, Ehud Barak would tell

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you that he made a far-reaching accommodation to

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the Palestinians, that he did give an outreached hand,

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and that it was rebuffed.

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Ehud Olmert, subsequent prime minister, will tell you that

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he made a very far-reaching overture to the Palestinians

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and that was rebuffed.

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And Bill Clinton would tell that that was exactly right.

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You have a sort of a third party who would acknowledge

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that that's the case.

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So first of all, I don't buy the idea that Israel

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has never reached out.

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I think Israel does reach out.

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Now, Israel has no military threat to face in the region.

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That's not entirely the case obviously depending on

283
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what fills the vacuum in the West Bank.

284
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That's why Israel, for example, is insisting on a military

285
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presence along the Jordan River which the Palestinians so far

286
00:13:25.367 --> 00:13:27.167
are unwilling to countenance.

287
00:13:27.167 --> 00:13:30.100
Israel is insisting on that for exactly the same reason.

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It's very hard to know what comes across the Syrian border,

289
00:13:32.501 --> 00:13:34.534
goes down Jordan, goes across.

290
00:13:34.534 --> 00:13:35.601
You and I want the same thing.

291
00:13:35.601 --> 00:13:38.501
So let's talk for a minute about why we don't have the world

292
00:13:38.501 --> 00:13:39.467
that you and I both want.

293
00:13:39.467 --> 00:13:41.133
We both are Israelis.

294
00:13:41.133 --> 00:13:43.934
We both care deeply about the future of the country.

295
00:13:43.934 --> 00:13:45.801
We would both like the Palestinians and Israelis

296
00:13:45.801 --> 00:13:46.934
to live side-by-side.

297
00:13:46.934 --> 00:13:48.801
So really, why has this not happened?

298
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And I think here is part of the reason that I wrote the book,

299
00:13:51.767 --> 00:13:54.267
the book tries to explain that this conflict

300
00:13:54.267 --> 00:13:55.667
has a very long history.

301
00:13:55.667 --> 00:13:59.133
We're coming on almost a century of conflict beginning in

302
00:13:59.133 --> 00:14:03.334
1929 when over the course of one weekend, Arab rioters destroyed

303
00:14:03.334 --> 00:14:05.901
the Jewish community of Hebron which had been in place

304
00:14:05.901 --> 00:14:08.067
for literally centuries.

305
00:14:08.067 --> 00:14:10.968
And then there was a riot later on in 1936

306
00:14:10.968 --> 00:14:13.601
when the Peel Commission came from Britain.

307
00:14:13.601 --> 00:14:15.467
And they decided, they looked at the map, they looked at the

308
00:14:15.467 --> 00:14:18.534
Jews, they looked at the Arabs and said, in 1936, the Jews

309
00:14:18.534 --> 00:14:21.133
and the Arabs are not going to be able to live together.

310
00:14:21.133 --> 00:14:23.601
We have a radical idea, let's divide the land.

311
00:14:23.601 --> 00:14:26.234
The Jews thought they were getting all of that land plus

312
00:14:26.234 --> 00:14:28.200
something on the other side of the Jordan River,

313
00:14:28.200 --> 00:14:30.033
Peel said you are getting a small piece of what is

314
00:14:30.033 --> 00:14:32.133
actually even now Israel.

315
00:14:32.133 --> 00:14:34.501
The Zionist back then was called the Yishuv,

316
00:14:34.501 --> 00:14:38.868
the pre-state -- they were very unhappy, and they said yes.

317
00:14:38.868 --> 00:14:40.767
And the Arabs were -- let me just finish -- the Arabs were

318
00:14:40.767 --> 00:14:45.367
very unhappy and launched the riots of 1936, 1937.

319
00:14:45.367 --> 00:14:49.467
In 1947, when the U.N. Partition Commission began to discuss

320
00:14:49.467 --> 00:14:52.868
whether to divide it up and how to divide what the map should

321
00:14:52.868 --> 00:14:56.400
be, the Zionists again, the Jews who actually saw this

322
00:14:56.400 --> 00:14:58.000
as their national liberation movement.

323
00:14:58.000 --> 00:15:00.100
This wasn't about just making a state.

324
00:15:00.100 --> 00:15:03.300
This was about ending the tenuousness of Jewish life

325
00:15:03.300 --> 00:15:04.000
across the world.

326
00:15:04.000 --> 00:15:05.968
It was about saying, we don't want to live that way anymore.

327
00:15:05.968 --> 00:15:08.501
We don't want to live in England and then in 1290,

328
00:15:08.501 --> 00:15:09.634
when they decide they don't want anymore Jews,

329
00:15:09.634 --> 00:15:11.300
the Jews are gonna be gone.

330
00:15:11.300 --> 00:15:13.734
We don't want to live in Spain at the highest echelons of

331
00:15:13.734 --> 00:15:17.167
culture and philosophy and art, even pretty close

332
00:15:17.167 --> 00:15:18.634
to political power.

333
00:15:18.634 --> 00:15:21.467
And then Ferdinand Isabella in 1492 decided that the Jews

334
00:15:21.467 --> 00:15:23.801
can either burn at the stake, leave or convert.

335
00:15:23.801 --> 00:15:26.601
We don't want to be in Berlin in 1933 thinking that we have come

336
00:15:26.601 --> 00:15:29.000
to the ultimate home for the Jewish people and find us

337
00:15:29.000 --> 00:15:31.734
all basically eradicated 12 years later.

338
00:15:31.734 --> 00:15:34.501
I think what the Jews were saying was this was about

339
00:15:34.501 --> 00:15:36.934
transforming the existential condition of the Jew.

340
00:15:36.934 --> 00:15:40.133
And that's why somebody like Chaim Weizmann who was Israel's

341
00:15:40.133 --> 00:15:42.467
first president, when the Jews were debating whether or not to

342
00:15:42.467 --> 00:15:45.601
take this much smaller map than they hoped for, he said

343
00:15:45.601 --> 00:15:49.501
if it's the size of a table cloth, you take the deal.

344
00:15:49.501 --> 00:15:53.434
Because we need just some place to call our own.

345
00:15:53.434 --> 00:15:55.601
And I have to say, if somebody on the Palestinian side were to

346
00:15:55.601 --> 00:15:58.400
say if it is the size of a table cloth, take the deal, and

347
00:15:58.400 --> 00:16:00.200
obviously they've been offered much more than a table cloth.

348
00:16:00.200 --> 00:16:03.167
Because what we want more than anything else is to begin to

349
00:16:03.167 --> 00:16:05.501
establish our own national sovereign roots.

350
00:16:05.501 --> 00:16:08.467
My read of the history and obviously Shimon disagrees, but

351
00:16:08.467 --> 00:16:10.901
my read of the history is that at the end of the day, whether

352
00:16:10.901 --> 00:16:14.501
it was the five standing armies that attacked Israel in '47/'48,

353
00:16:14.501 --> 00:16:16.801
whether it was the Egyptians, the Jordanians, and the Syrians

354
00:16:16.801 --> 00:16:19.868
in '67 and '73, or the Palestinians much later,

355
00:16:19.868 --> 00:16:22.934
they just have not been willing to say once and for all

356
00:16:22.934 --> 00:16:25.300
the Jewish state has a right to exist.

357
00:16:25.300 --> 00:16:28.267
This land is our native land, but it's also the Jewish

358
00:16:28.267 --> 00:16:30.467
people's native land, and we ought to split it.

359
00:16:30.467 --> 00:16:34.667
Do you think it is reasonable for any Israeli

360
00:16:34.667 --> 00:16:37.434
government, left or right, to expect in return for a

361
00:16:37.434 --> 00:16:42.734
resolution of settlement policy, the territories that are

362
00:16:42.734 --> 00:16:46.300
clearly in dispute, that the Palestinian leadership and the

363
00:16:46.300 --> 00:16:49.667
Arab world recognize Israel's right to exist as a Jewish

364
00:16:49.667 --> 00:16:54.868
state, formally declare an end to the conflict, and understand

365
00:16:54.868 --> 00:16:58.100
that Israel may need to keep some security presence

366
00:16:58.100 --> 00:17:00.634
on the border between the West Bank and Jordan.

367
00:17:00.634 --> 00:17:01.934
Are those reasonable expectations?

368
00:17:01.934 --> 00:17:05.300
Because they seem to transcend party lines,

369
00:17:05.300 --> 00:17:07.167
the ideological spectrum in Israel.

370
00:17:07.167 --> 00:17:09.033
I'd say they are reasonable but they are not

371
00:17:09.033 --> 00:17:10.634
a precondition.

372
00:17:10.634 --> 00:17:13.167
There is one thing that I would say that's a precondition that

373
00:17:13.167 --> 00:17:16.067
we are going to resolve this issue once and forever.

374
00:17:16.067 --> 00:17:19.000
But the details of that should recognize Israel as a Jewish

375
00:17:19.000 --> 00:17:22.434
state or not, it's an Israeli matter, it is not a Palestinian

376
00:17:22.434 --> 00:17:25.634
matter, as they do not ask us, and I don't think it's our

377
00:17:25.634 --> 00:17:29.267
place to recognize them, the kind of nationality they want

378
00:17:29.267 --> 00:17:30.501
to call themselves.

379
00:17:30.501 --> 00:17:32.667
But I want to go back to what Dan mentioned.

380
00:17:32.667 --> 00:17:35.467
You were very eloquent and I really appreciated your comments

381
00:17:35.467 --> 00:17:40.000
on the virtues of remembrance and forgetting.

382
00:17:40.000 --> 00:17:42.834
You give a very eloquent speech on that.

383
00:17:42.834 --> 00:17:47.801
And I am somewhat surprised that at that standpoint when

384
00:17:47.801 --> 00:17:52.133
I generally do not believe that Israel is facing a military

385
00:17:52.133 --> 00:17:56.367
threat, we bring up memories of victimhood and make it

386
00:17:56.367 --> 00:18:00.601
an article in the political maneuvers that we're trying

387
00:18:00.601 --> 00:18:02.334
to make now.

388
00:18:02.334 --> 00:18:06.067
Zionism inception started as a secular movement.

389
00:18:06.067 --> 00:18:11.868
Herzl came with a wonderful idea to create a national state

390
00:18:11.868 --> 00:18:15.033
for the Jewish people, for one and only one reason,

391
00:18:15.033 --> 00:18:17.767
to provide safe haven to persecute the Jews.

392
00:18:17.767 --> 00:18:22.501
At no point in time did Zionism aspire to fulfill biblical

393
00:18:22.501 --> 00:18:25.133
prophesies or to hasten the arrival of the Messiah.

394
00:18:25.133 --> 00:18:28.367
And the main forces that brought us into the West Bank

395
00:18:28.367 --> 00:18:32.067
with the settlements was those two forces.

396
00:18:32.067 --> 00:18:33.767
And we have to recognize that.

397
00:18:33.767 --> 00:18:37.334
So any retreat from the West Bank or allowing the Palestinian

398
00:18:37.334 --> 00:18:39.868
to have their own state in the West Bank

399
00:18:39.868 --> 00:18:42.067
is the fulfillment of Zionism.

400
00:18:42.067 --> 00:18:43.901
It is not the negation of Zionism.

401
00:18:43.901 --> 00:18:46.234
I would suggest that the settlements in the West Bank

402
00:18:46.234 --> 00:18:48.200
are the negation of Zionism.

403
00:18:48.200 --> 00:18:51.934
The region seems to be changing in a way that is

404
00:18:51.934 --> 00:18:54.501
much different from the status quo that existed for most

405
00:18:54.501 --> 00:18:57.667
all of my adult life up until now.

406
00:18:57.667 --> 00:19:00.801
You basically have a hundred year order in the region

407
00:19:00.801 --> 00:19:02.000
collapsing before our eyes.

408
00:19:02.000 --> 00:19:04.534
You have failed states left and right.

409
00:19:04.534 --> 00:19:06.167
You have borders that are being erased.

410
00:19:06.167 --> 00:19:09.234
You have massive refugee flows that we haven't seen

411
00:19:09.234 --> 00:19:12.133
at any time since the fall of the Ottoman empire

412
00:19:12.133 --> 00:19:14.968
and possibly the end of World War II.

413
00:19:14.968 --> 00:19:17.734
At any given day, you have no idea what government is gonna

414
00:19:17.734 --> 00:19:19.400
be in power in many of these Arab countries,

415
00:19:19.400 --> 00:19:20.701
like even Jordan.

416
00:19:20.701 --> 00:19:21.334
Right.

417
00:19:21.334 --> 00:19:26.601
How does that reality drive the exact debate

418
00:19:26.601 --> 00:19:27.767
you two are having right now?

419
00:19:27.767 --> 00:19:28.834
Start with you, Dan.

420
00:19:28.834 --> 00:19:30.067
I don't actually think that it drives it

421
00:19:30.067 --> 00:19:31.000
all that much.

422
00:19:31.000 --> 00:19:33.467
I think that reality drives Israel's concern about Iran.

423
00:19:33.467 --> 00:19:36.000
I think that reality drives Israel's concern about watching

424
00:19:36.000 --> 00:19:38.334
its northern border very carefully where there were

425
00:19:38.334 --> 00:19:41.300
Russian planes and Syrian planes and Turkish planes

426
00:19:41.300 --> 00:19:42.367
and probably some of the --

427
00:19:42.367 --> 00:19:43.801
ISIS potentially getting into the West Bank.

428
00:19:43.801 --> 00:19:46.334
But I don't think that's what is actually

429
00:19:46.334 --> 00:19:47.234
motivating this.

430
00:19:47.234 --> 00:19:49.467
I think that would be motivating Israel wanting

431
00:19:49.467 --> 00:19:53.968
a military presence along the river to try to stop this.

432
00:19:53.968 --> 00:19:55.434
Of course it's a concern.

433
00:19:55.434 --> 00:19:57.667
Every Israeli understands though, as Shimon said,

434
00:19:57.667 --> 00:19:59.701
we're not going to move anywhere unless we are willing

435
00:19:59.701 --> 00:20:00.801
to take some risks.

436
00:20:00.801 --> 00:20:04.067
I don't think the issue of Syria melting -- Syria melting down

437
00:20:04.067 --> 00:20:06.367
is a huge problem by the way because then you have hundreds

438
00:20:06.367 --> 00:20:08.834
of thousands, eventually millions of refugees potentially

439
00:20:08.834 --> 00:20:11.701
making their way into Jordan, which is desperate for Israel's

440
00:20:11.701 --> 00:20:12.734
help to stay stable.

441
00:20:12.734 --> 00:20:15.868
I mean, King Abdullah is a closet Zionist in his own way.

442
00:20:15.868 --> 00:20:17.601
He won't ever say that, but he knows he is in power

443
00:20:17.601 --> 00:20:19.367
in large measure because of that.

444
00:20:19.367 --> 00:20:20.634
He is afraid of Iran.

445
00:20:20.634 --> 00:20:22.467
And obviously, the Saudis are worried about Iran.

446
00:20:22.467 --> 00:20:24.000
And Egypt is worried about Iran.

447
00:20:24.000 --> 00:20:26.934
I mean, there is actually, as you said, a very changing map

448
00:20:26.934 --> 00:20:29.400
emerging in the Middle East where ironically, first of all

449
00:20:29.400 --> 00:20:32.901
in the war of 2014, if anybody had told you when Israel

450
00:20:32.901 --> 00:20:36.601
and Egypt were at war in '73, that the war in 2014,

451
00:20:36.601 --> 00:20:39.200
Israel's biggest ally would be Egypt, somebody would've

452
00:20:39.200 --> 00:20:40.767
told you, you have really got it wrong.

453
00:20:40.767 --> 00:20:43.434
But Egypt was actually incredibly helpful to Israel

454
00:20:43.434 --> 00:20:45.200
in the 2014 war.

455
00:20:45.200 --> 00:20:47.934
If somebody would have said one day a couple of decades ago that

456
00:20:47.934 --> 00:20:50.667
Israeli and Saudi officials were going to be in very, very

457
00:20:50.667 --> 00:20:53.033
close discussion because of Iran, they would have said

458
00:20:53.033 --> 00:20:56.033
that's crazy, but of course all those things are happening.

459
00:20:56.033 --> 00:20:57.734
But I don't think that's specifically the issue

460
00:20:57.734 --> 00:20:58.634
of the settlements.

461
00:20:58.634 --> 00:21:00.767
Yes, Israel needs a buffer and Israel needs to have

462
00:21:00.767 --> 00:21:02.234
the protection of the wider space.

463
00:21:02.234 --> 00:21:06.200
But I think that fundamentally, I was going back to the history

464
00:21:06.200 --> 00:21:08.167
not because of history of victimhood.

465
00:21:08.167 --> 00:21:10.200
Going back to the history because the history suggests

466
00:21:10.200 --> 00:21:13.367
what is the instinctive nature of the people with whom we have

467
00:21:13.367 --> 00:21:15.968
to make the deal, who so far have not been willing

468
00:21:15.968 --> 00:21:17.834
to recognize who and what we are.

469
00:21:17.834 --> 00:21:20.734
One last point about Herzl, Herzl was, it's true, in favor

470
00:21:20.734 --> 00:21:25.167
of Israel as a kind of a haven for Jews who needed haven.

471
00:21:25.167 --> 00:21:27.000
But he is not the last word on Zionism.

472
00:21:27.000 --> 00:21:30.000
David Ben-Gurion, Israel's first prime minister, had a much more

473
00:21:30.000 --> 00:21:32.634
robust conception of what Zionism was gonna be.

474
00:21:32.634 --> 00:21:34.467
It involved bringing a language back to life,

475
00:21:34.467 --> 00:21:37.534
it embodied a new national culture.

476
00:21:37.534 --> 00:21:39.901
What the Jews have done in Israel is really to transform

477
00:21:39.901 --> 00:21:41.033
the Jewish people.

478
00:21:41.033 --> 00:21:42.601
That is what I wanted to show in this book.

479
00:21:42.601 --> 00:21:44.934
This is not just a bunch of people who moved from Europe

480
00:21:44.934 --> 00:21:48.367
or North Africa, came to Palestine and got into a war.

481
00:21:48.367 --> 00:21:51.100
This is a group of people who in many waves came to a new place,

482
00:21:51.100 --> 00:21:54.100
rebuilt an entire people, one of the grandest,

483
00:21:54.100 --> 00:21:56.734
most extraordinary human stories of all time, just needs

484
00:21:56.734 --> 00:21:59.067
the other side to recognize that we are also here to stay

485
00:21:59.067 --> 00:22:01.534
and put this behind us.

486
00:22:01.534 --> 00:22:03.167
We just have a minute, go ahead.

487
00:22:03.167 --> 00:22:06.033
That worked quite well until 1967.

488
00:22:06.033 --> 00:22:08.968
I'm sure that you know quite well, probably you too,

489
00:22:08.968 --> 00:22:12.267
that in the war of '48, the war for independence, Yigal

490
00:22:12.267 --> 00:22:15.100
Allon came to Ben-Gurion and said we can take the West Bank.

491
00:22:15.100 --> 00:22:16.033
We can do that.

492
00:22:16.033 --> 00:22:17.067
It is no problem.

493
00:22:17.067 --> 00:22:18.400
No military problem there.

494
00:22:18.400 --> 00:22:19.934
And Ben-Gurion rejected that.

495
00:22:19.934 --> 00:22:23.434
He says, what are we going to do with 700,000 Palestinians?

496
00:22:23.434 --> 00:22:26.300
So now, we have 2.7 million Palestinians, we have

497
00:22:26.300 --> 00:22:29.767
the West Bank, and the question is exactly the same question.

498
00:22:29.767 --> 00:22:31.000
So the answer --

499
00:22:31.000 --> 00:22:31.968
Is?

500
00:22:31.968 --> 00:22:34.267
The answer is a two-state solution.

501
00:22:34.267 --> 00:22:35.100
That's the answer.

502
00:22:35.100 --> 00:22:35.834
I think you both agree.

503
00:22:35.834 --> 00:22:37.334
So we're out of time.

504
00:22:37.334 --> 00:22:41.334
I would say that as a reflection of the health of the

505
00:22:41.334 --> 00:22:45.033
Israeli public debate, that you could have such -- two such

506
00:22:45.033 --> 00:22:47.834
talented and spirited individuals who don't exactly

507
00:22:47.834 --> 00:22:51.234
see eye-to-eye try to hash this out, really tells you about

508
00:22:51.234 --> 00:22:54.267
sort of the soul, the soul of Israel.

509
00:22:54.267 --> 00:22:55.734
So thank you both for being here.

510
00:22:55.734 --> 00:22:58.968
"The Settlers" is the film by Shimon Dotan which is out

511
00:22:58.968 --> 00:23:00.000
in theaters now.

512
00:23:00.000 --> 00:23:02.934
The book is "Israel: A Concise History of a Nation Reborn"

513
00:23:02.934 --> 00:23:04.300
by Daniel Gordis.

514
00:23:04.300 --> 00:23:06.501
Thank you both for being at this table.

515
00:23:06.501 --> 00:23:07.033
Thank you.

516
00:23:07.033 --> 00:23:08.033
Thank you.

